There is discrimination of all sorts, and that includes racial discrimination. Thus, it’s somewhat foolhardy to debate the existence of racial discrimination yesteryear or today.
From a policy point of view, a far more useful question to ask is: How much of the plight of many blacks can be explained by current racial discrimination? Let’s examine some of today’s most devastating problems of many black people with an eye toward addressing discrimination of the past and present.
At the root of most of the problems black people face is the breakdown of the family structure. Slightly over 70% of black children are raised in female-headed households.
According to statistics about fatherless homes, 90% of homeless and runaway children are from fatherless homes; 71% of pregnant teenagers lack a father figure; 63% of youth suicides are from fatherless homes; 71% of high school dropouts come from fatherless homes; and 70% of juveniles in state-operated institutions have no father. Furthermore, fatherless boys and girls are twice as likely to drop out of high school and twice as likely to end up in jail.
One might say, “Williams, one cannot ignore the legacy of slavery and the gross racism and denial of civil rights in yesteryear!”
Let’s look at whether black fatherless homes are a result of a “legacy of slavery” and racial discrimination. In the late 1800s, depending on the city, 70% to 80% of black households were two-parent.
Thomas Sowell has argued, “The black family, which had survived centuries of slavery and discrimination, began rapidly disintegrating in the liberal welfare state that subsidized unwed pregnancy and changed welfare from an emergency rescue to a way of life.”
As late as 1950, only 18% of black households were single-parent. From 1890 to 1940, a slightly higher percentage of black adults had married than white adults. In 1938, black illegitimacy was about 11% instead of today’s 75%. In 1925, 85% of black households in New York City were two-parent. Today, the black family is a mere shadow of its past.
Let’s ask a couple of questions about crime and education and racial discrimination. It turns out that each year more than 7,000 blacks are victims of homicide. That’s slightly over 50% of U.S. homicide victims.
Ninety-four percent of the time, the perpetrator is another black person. Along with being most of the nation’s homicide victims, blacks are most of the victims of violent personal crimes such as assault and robbery.
At many predominantly black schools, chaos is the order of the day. There is a high rate of assaults on students and teachers. Youngsters who are hostile to the educational process are permitted to make education impossible for those who are prepared to learn. As a result, overall black educational achievement is a disaster.
Here are my questions to those who blame racial discrimination for the problems of black people: Is it necessary for us to await some kind of moral rejuvenation among white people before measures can be taken to end or at least reduce the kind of behavior that spells socioeconomic disaster in so many black communities? Is it a requirement that we await moral rejuvenation among white people before we stop permitting some black youngsters from making education impossible for other black youngsters?
Blacks were not the only people discriminated against in America. While Jews and Asians were not enslaved, they encountered gross discrimination. Nonetheless, neither Jews nor Asians felt that they had to await the end of discrimination before they took measures to gain upward mobility.
Intellectuals and political hustlers who blame the plight of so many blacks on poverty, racial discrimination and the “legacy of slavery” are complicit in the socioeconomic and moral decay.
Black people must ignore the liberal agenda that suggests that we must await government money before measures can be taken to improve the tragic living conditions in so many of our urban communities. Black and white intellectuals and politicians suggesting that black people await government solutions wouldn’t begin to live in the same high-crime, dangerous communities and send their children to the dangerous schools that so many black children attend.